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Islamopedia: Mapping Islamic Thinking Online
November 30, 2009
Jocelyne Cesari of Harvard University will present Islamopedia, a collection of rulings and religious... |
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The Role of Religion in the Public Square of a Pluralist Democracy
December 14, 2009
Clergy Beyond Borders will be holding a conference at American University on the topic of "Human Righ... |
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Berkley Center Annual Report 2008-2009
October 15, 2009
This report outlines the Berkley Center's major activities during the 2008–09 academic year, includ |
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Luce/SFS Program Annual Report 2008-2009
October 15, 2009
This report provides an overview of the Luce/SFS Program on Religion and International Affairs progr |
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The Future of U.S. International Religious Freedom Policy: Recommendations for the Obama Administration
March 10, 2009
Building off three symposia on the occasion of the tenth anniversary of the International Religious F |
Connections between religion and politics in southern Africa stretch to early periods of human habitation in the region, first by speakers of Khoisan languages, and later by Bantu speakers who arrived in the early centuries of the common era. Ancestral spirits figured prominently in the religions of these peoples, with elites serving both as religious and political leaders. These traditional religions remain influential in South Africa, often in combination with the country’s majority religion, Christianity. Christianity arrived first with Portuguese explorers, and later with permanent white settlement in 1652, when the Dutch East India Company established a settlement that would become Cape Town. Most of the company's employees were members of the Dutch Reformed Church (DRC), which became an important force in colonial politics. In subsequent decades, French Huguenot refugees assimilated into the Cape region, and Germans established an independent Lutheran Church. Collectively, these groups form the Afrikaner (Boer) segment of today's population. When Cape Town became a British colony in 1806, the first Anglican clergy to minister regularly in the region accompanied the British troops and settlers. Tensions emerged between the Boers and the British Anglicized elites, and many Boers undertook a northern migration (the "Great Trek") to escape British control. Within the new Boer republics, the Cape Dutch Reformed Church was seen as an agent of the Cape government and a new branch of the church, Nederduitsch Hervormde Kerk, was founded in 1856.
Relations between the Calvinist Boer republics and the British Government remained strained, even... >>more
In February 1990, President F.W. de Klerk lifted the ban on the African National Congress (ANC), ... >>more
The Constitution of the Republic of South Africa was approved by the Constitutional Court (CC) on... >>more
(5) A Pan South African Language Board established by national legislation must-
(a) prom... >>more
1. Everyone is equal before the law and has the right to equal protection and benefit of the law.... >>more
1. Everyone has the right to freedom of conscience, religion, thought, belief and opinion.
<... >>more
(1) Everyone has the right to freedom of expression ...
(2) The right in subsection ... >>more
1. Persons belonging to a cultural, religious or linguistic community may not be denied the righ... >>more