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Events

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Islamopedia: Mapping Islamic Thinking Online
November 30, 2009

Jocelyne Cesari of Harvard University will present Islamopedia, a collection of rulings and religious...


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The Role of Religion in the Public Square of a Pluralist Democracy
December 14, 2009

Clergy Beyond Borders will be holding a conference at American University on the topic of "Human Righ...



Publications

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Berkley Center Annual Report 2008-2009
October 15, 2009

This report outlines the Berkley Center's major activities during the 2008–09 academic year, includ


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Luce/SFS Program Annual Report 2008-2009
October 15, 2009

This report provides an overview of the Luce/SFS Program on Religion and International Affairs progr


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The Future of U.S. International Religious Freedom Policy: Recommendations for the Obama Administration
March 10, 2009

Building off three symposia on the occasion of the tenth anniversary of the International Religious F


Japan DRAFT

Religious Adherence in Japan, % of Population

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Cross-National Data: Religion Indexes, Religious Adherents, and Other Data. Association of Religion Data Archives. 2005.

Religion in Ancient, Classical, and Feudal Japan

Ancient Japanese life was dominated by Shinto, an indigenous religious tradition based on nature worship. The Classical Japanese dynasties began in 250 CE with the emergence of the Yamato clans, which were headed by religious patriarchs who performed sacred rites to ensure the longevity of their clans. Buddhism and Confucianism were first introduced in Japan around 500. By 530, Emperor Kimmei had adopted Buddhist and Confucian cultural models in his kingdom. Members of the Shinto-dominated Yamato court resisted this change and the general public continued to worship Shinto deities. During the Nara Period (710-94), Emperor Shomu promoted the spread of Buddhism, naming the Buddhist clergy the guardians of the state, marking the beginning of the Buddhist-Shinto syncretism that would dominate Japanese culture. During the Heian period (794-1185), Chinese ideals, and particularly the Mandate of Heaven, influenced the Japanese imperial lineages. Heian emperor Shotoku was a Buddhist devotee who sent Buddhist missionaries abroad, but also adopted Confucian models of prescribed social class. In the late 12th century, the first of the feudal dynasties, the Kamakuras, popularized Pure Land Buddhism and Zen Buddhism among the masses. Shinto regained some popularity after the Japanese defeat of the Mongols in the 1200s was attributed to the kamikazes, typhoons sent by Shinto deities. Shinto regained its religious preeminence in the 14th century with the promulgation of a new doctrine that highlighted the divine lineage of the Japanese emperor and the divine nature of the Japanese people. In the late 1500s, Nobunaga, a powerful military leader, began a crusade to reunify Japan. Protests from the Buddhist clergy were met with harsh resistance and Buddhist temples were destroyed.

Isolationism and Imperialism in Early Modern Japan

During the Tokugawa period (1600-1867), Confucian principles dominated the social order, Buddhism...  >>more

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Religious Syncretism in Modern Japan

Since WWII, many “New Religions” have developed in Japan, including offshoots of Nichiren Buddhis...  >>more

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Religion in the Japanese Constitution

Although the Japanese Constitution does not require separation of church and state in  >>more

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Article 14: Non-discrimination

All of the people are equal under the law and there shall be no discrimination in political, econ... >>more

Article 14: Equal Under Law

All of the people are equal under the law and there shall be no discrimination in political, econ... >>more

Article 19: Freedom of Thought

Freedom of thought and conscience shall not be violated. >>more

Article 20: Freedom of Religion

Freedom of religion is guaranteed to all. No religious organization shall receive any privileges ... >>more

Article 20: Freedom of Religion

Freedom of religion is guaranteed to all. No religious organization shall receive any privileges ... >>more

Article 89: Use of Public Capital

No public money or other property shall be expended or appropriated for the use, benefit or maint... >>more

Article 89: Public Funds and Religion

No public money or other property shall be expended or appropriated for the use, benefit or maint... >>more