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Islamopedia: Mapping Islamic Thinking Online
November 30, 2009
Jocelyne Cesari of Harvard University will present Islamopedia, a collection of rulings and religious... |
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The Role of Religion in the Public Square of a Pluralist Democracy
December 14, 2009
Clergy Beyond Borders will be holding a conference at American University on the topic of "Human Righ... |
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Berkley Center Annual Report 2008-2009
October 15, 2009
This report outlines the Berkley Center's major activities during the 2008–09 academic year, includ |
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Luce/SFS Program Annual Report 2008-2009
October 15, 2009
This report provides an overview of the Luce/SFS Program on Religion and International Affairs progr |
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The Future of U.S. International Religious Freedom Policy: Recommendations for the Obama Administration
March 10, 2009
Building off three symposia on the occasion of the tenth anniversary of the International Religious F |
Mesopotamia was home to some of humanity’s earliest great civilizations, including the Chaldeans, whose King Nebuchadnezzar destroyed Jerusalem in 586 BCE and sent the Jews into the Babylonian Captivity. The religious practices of these early empires included pantheons of gods and local cults devoted to individual deities. Rulers frequently held both political and religious authority. Rule by foreigners began in the 5th century BCE, leaving the area with a diverse cultural heritage from the Persians, Greeks, Parthians, Romans, and Sassanids. When Muslim Arabs invaded Mesopotamia in 634 CE, they quickly routed Sassanid forces. Formative events in Islam’s development took place in Iraq when Ali, the fourth caliph and the Prophet’s nephew, was murdered at Kufah in 661, and his son Husayn was defeated by Umayyad forces at Karbala in 680. The burial places of the two remain important pilgrimage sites for Shi’a Muslims. During the Abbasid Caliphate (750-1258), Baghdad was the center of Islamic power and civilization. The Sunni Abbasid caliphs gradually lost power to Turkic invaders, first the Buwayhids and then the Seljuks, who maintained the caliphate for the legitimacy it gave them. Baghdad, Basra, and other centers declined in influence after the Mongol sack of Baghdad in 1258, and Baghdad was decimated under another sack in 1401 by Tamerlane. Iraq was then caught between the two great powers on either side of it: the Shi’a Safavids and the Sunni Ottomans fought a series of conflicts over Iraq’s holy sites and Baghdad until the region ultimately came under Ottoman control in the 17th century.
When Mamluk governors gained autonomy from the Ottoman throne in the 18th and 19th centuries, an ... >>more
In July 1958, the monarchy was ousted and Iraq was declared a republic. A series of coups and str... >>more
Iraq is a country of many nationalities, religions and sects and is a founding and active member ... >>more
The holy shrines and religious places in Iraq are religious and cultural entities. The State is c... >>more
Iraqis are equal before the law without discrimination based on gender, race, ethnicity, origin, ... >>more
A. The family is the foundation of society; the State preserves its entity and its religious, mor... >>more
First: A. The liberty and dignity of man are safeguarded.
B. No person may be kept in... >>more
Iraqis are free in their commitment to their personal status according to their religions, sects,... >>more
First: The followers of all religions and sects are free in the: A. Practice of religious rites, ... >>more