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Islamopedia: Mapping Islamic Thinking Online
November 30, 2009
Jocelyne Cesari of Harvard University will present Islamopedia, a collection of rulings and religious... |
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The Role of Religion in the Public Square of a Pluralist Democracy
December 14, 2009
Clergy Beyond Borders will be holding a conference at American University on the topic of "Human Righ... |
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Berkley Center Annual Report 2008-2009
October 15, 2009
This report outlines the Berkley Center's major activities during the 2008–09 academic year, includ |
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Luce/SFS Program Annual Report 2008-2009
October 15, 2009
This report provides an overview of the Luce/SFS Program on Religion and International Affairs progr |
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The Future of U.S. International Religious Freedom Policy: Recommendations for the Obama Administration
March 10, 2009
Building off three symposia on the occasion of the tenth anniversary of the International Religious F |
During the colonial period, the Catholic Church became the dominant religious presence and social service provider in the Spanish holdings in South America, including the territory that would later become independent Argentina. Following independence from Spain in 1810, there were sharp disagreements within the national ruling elite over the degree of Church influence in the country. Not wanting to offend Spain, the Papacy condemned the revolutions sweeping South America at the time, creating a contentious relationship with the budding Argentine nation. Still, the first Argentine Constitution, promulgated in 1853 and which remains the basis of Argentina’s modern legal system, reserved a special place for the Catholic Church in the country through state financial support while also allowing religious freedom. Church-State relations in the 19th century were characterized by a series of conflicts between the Argentine government and the Church over the issues of compulsory secular education, civil marriage, and the governmental appointment of religious authorities. Argentina and the Holy See broke off diplomatic relations in the 1880s over these issues and went nearly 20 years before reestablishing them. Relations improved during the early 20th century, as various conservative administrations worked with the Vatican to set the basis for a mutually acceptable relationship, which involved, among other things, state permissiveness toward religious education in public schools.
By the 1950s, the increasing power of Juan Domingo Perón produced tensions between his administra... >>more
With the return to democracy in 1983, there was a return to prior debates, including divorce, rem... >>more
The Argentine constitution invokes God in its preamble and guarantees the free exercise of reli... >>more
We, the representatives of the people of the Argentine Nation, gathered in General Constituent As... >>more
The Federal Government supports the Roman Catholic Apostolic religion. >>more
All the inhabitants of the Nation are entitled to the following rights, in accordance with the la... >>more
Foreigners enjoy within the territory of the Nation all the civil rights of citizens; they may ex... >>more