|
|
> |
Islamopedia: Mapping Islamic Thinking Online
November 30, 2009
Jocelyne Cesari of Harvard University will present Islamopedia, a collection of rulings and religious... |
> |
Student Lunch with Jean Bethke Elshtain
December 1, 2009
A jointly sponsored Berkley Center and Tocqueville Forum luncheon discussion with Professor Jean Beth... |
> |
The Role of Religion in the Public Square of a Pluralist Democracy
December 14, 2009
Clergy Beyond Borders will be holding a conference at American University on the topic of "Human Righ... |
> |
Berkley Center Annual Report 2008-2009
October 15, 2009
This report outlines the Berkley Center's major activities during the 2008–09 academic year, includ |
> |
Luce/SFS Program Annual Report 2008-2009
October 15, 2009
This report provides an overview of the Luce/SFS Program on Religion and International Affairs progr |
> |
The Future of U.S. International Religious Freedom Policy: Recommendations for the Obama Administration
March 10, 2009
Building off three symposia on the occasion of the tenth anniversary of the International Religious F |
Most early Filipinos practiced forms of animism, often influenced by Hindu-Buddhist mythology. Some converted to Islam when it arrived in the 14th and 15th centuries in the southern islands, where several Muslim sultanates were established. The Spanish arrived in the 16th century and overtook the islands with minimal violence. The conversion of locals to Christianity was a major Spanish goal, and a variety of religious orders were enlisted in this task and in the administration of the colony itself. Missionaries built schools, churches, and hospitals. Many Filipinos converted, but significant Muslim populations remained, particularly in the south. Thriving trade also brought many Chinese immigrants during the early 18th century. The British took control of Manila briefly during the Seven Years’ War (1754-63). While the islands were later returned to Spain, the colonial order was weakened. Throughout the centuries of Spanish rule, members of the Franciscan, Augustinian, Dominican, and, to a lesser extent, Jesuit religious orders served important colonial functions in a system some have dubbed a “friarocracy.” The Spanish friars resisted their gradual replacement by indigenous priests, barring many Filipinos from the priesthood altogether. Liberal reforms under Governor-General Carlos María de la Torre (1869-71) were swiftly overturned by conservative forces but exposed more Filipinos to contemporary political attitudes. A revolution in 1896 led to the creation of the First Philippine Republic, the Constitution of which guaranteed religious freedom and the separation of Church and State.
In 1898, the United States invaded the Philippines and ejected the Spanish colonial regime. The s... >>more
Since 1985, the Philippines have slowly recovered from the abuses of the Marcos period, making ec... >>more
... (5) No law shall be made respecting an establishment of religion, or prohibiting the free exe... >>more
3. (1) All educational institutions shall include the study of the Constitution as part of the cu... >>more
2. Marriage, as an inviolable social institution, is the foundation of the family and shall be pr... >>more