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Islamopedia: Mapping Islamic Thinking Online
November 30, 2009
Jocelyne Cesari of Harvard University will present Islamopedia, a collection of rulings and religious... |
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Student Lunch with Jean Bethke Elshtain
December 1, 2009
A jointly sponsored Berkley Center and Tocqueville Forum luncheon discussion with Professor Jean Beth... |
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The Role of Religion in the Public Square of a Pluralist Democracy
December 14, 2009
Clergy Beyond Borders will be holding a conference at American University on the topic of "Human Righ... |
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Berkley Center Annual Report 2008-2009
October 15, 2009
This report outlines the Berkley Center's major activities during the 2008–09 academic year, includ |
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Luce/SFS Program Annual Report 2008-2009
October 15, 2009
This report provides an overview of the Luce/SFS Program on Religion and International Affairs progr |
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The Future of U.S. International Religious Freedom Policy: Recommendations for the Obama Administration
March 10, 2009
Building off three symposia on the occasion of the tenth anniversary of the International Religious F |
The roots of what is now known as Hinduism on the Indian subcontinent – and its intersection with politics – can be traced back to the Vedic Period (1500-500 BCE). The Vedas, ancient Sanskrit texts, relate the role of the Brahmin priestly caste in conducting ritual sacrifices at the official level. The end of the Vedic period coincided both with the life of the Buddha (Siddharta Gautama), who sought to purify Hinduism of its perceived worldly entanglements, and with the emergence of larger, regional kingdoms in what is today India. One of the first kings to unify most of the region, the Emperor Asoka Maurya, adopted Buddhism around 260 BCE but did not persecute Hinduism, establishing a dominant pattern of state tolerance of religious diversity. The Gupta Empire, a Hindu dynasty that also patronized Buddhism, rose to prominence during the 4th century CE, followed by the Buddhist Pala Dynasty, which ruled from the 8th to the 12th century CE. The medieval period saw the gradual decline of Buddhism as a social and political force, as well as the largely peaceful spread of Islam through commerce, followed in the 12th century by the Turkish Sultanate. The rise of the Muslim Mughal Empire in the mid-16th century marked a critical turning point. Akbar the Great (1524-1608) tolerated religious diversity, but Muslim-Hindu relations declined in the 17th century when his successors abandoned his policies.
The Mughal Empire began to disintegrate in the mid-1700s with the arrival of the British East Ind... >>more
Despite the violent circumstances of its birth, India under its first Prime Minister Jawaharlal N... >>more
The Indian constitution was adopted on January 26, 1950. The preamble states that
WE, THE PEOPLE OF INDIA, having solemnly resolved to constitute India into a SOVEREIGN SOCIALIST ... >>more
(1) The State shall not discriminate against any citizen on grounds only of religion, race, caste... >>more
(1) There shall be equality of opportunity for all citizens in matters relating to employment or ... >>more
(1) Subject to public order, morality and health and to the other provisions of this Part, all pe... >>more
Subject to public order, morality and health, every religious denomination or any section thereof... >>more
No person shall be compelled to pay any taxes, the proceeds of which are specifically appropriate... >>more
(1) No religious instruction shall be provided in any educational institution wholly maintained o... >>more
(1) Any section of the citizens residing in the territory of India or any part thereof having a d... >>more
(1) All minorities, whether based on religion or language, shall have the right to establish and ... >>more