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Events

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Islamopedia: Mapping Islamic Thinking Online
November 30, 2009

Jocelyne Cesari of Harvard University will present Islamopedia, a collection of rulings and religious...


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Student Lunch with Jean Bethke Elshtain
December 1, 2009

A jointly sponsored Berkley Center and Tocqueville Forum luncheon discussion with Professor Jean Beth...


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The Role of Religion in the Public Square of a Pluralist Democracy
December 14, 2009

Clergy Beyond Borders will be holding a conference at American University on the topic of "Human Righ...



Publications

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Berkley Center Annual Report 2008-2009
October 15, 2009

This report outlines the Berkley Center's major activities during the 2008–09 academic year, includ


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Luce/SFS Program Annual Report 2008-2009
October 15, 2009

This report provides an overview of the Luce/SFS Program on Religion and International Affairs progr


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The Future of U.S. International Religious Freedom Policy: Recommendations for the Obama Administration
March 10, 2009

Building off three symposia on the occasion of the tenth anniversary of the International Religious F


Chile DRAFT

Religious Adherence in Chile, % of Population

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Cross-National Data: Religion Indexes, Religious Adherents, and Other Data. Association of Religion Data Archives. 2005.

Colonial and Early Republican Period

Since the introduction of Catholicism in the 16th century by Franciscan and Dominican friars, the Catholic Church has been an integral part of Chilean culture. Chile remained a frontier colony during the three centuries of Spanish rule. Its location on the periphery of the Spanish Empire, the hostile indigenous population in its south, and the absence of mineral wealth comparable to other Andean territories reinforced this situation. During the colonial period, Spain’s disregard for the relatively unproductive colony left the army and the Church as the most important actors in Chilean society and politics. While the military provided most of the political leadership, the Church held a monopoly on virtually all social services, including the issuance of birth, marriage, and death certificates, the provision of education, and the operation of cemeteries. In addition, civil law was subordinate to canon law, thus consolidating the Church’s supremacy. After independence in 1818, Chile’s first three leaders were liberal and anticlerical, and two went into exile. Their administrations were followed by three decades of conservative rule (1830-61) in which the authority of the Church was protected, followed by three decades of liberal rule (1861-91), during which clerical power began to erode. The struggle, manifested largely in terms of a limited democratic politics and oligarchic rule, lasted through the 19th century. Formal separation of church and state occurred in 1925 with the ratification of a new constitution.

Reform, Marxism, and Dictatorship

The mid-20th century was marked by the growing organization of more liberal Catholics, who gradua...  >>more

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Recent Developments

Church-state relations in Chile have been mostly positive since the end of dictatorship in 1989. ...  >>more

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Religion in the Chilean Constitution

The Chilean constitution was written in 1980 under the military dictatorship and subsequently m...  >>more

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Article 19: Freedom of Conscience and the Rights of Churches

6. Freedom of conscience, manifestation of all creeds and the free exercise of all cults which ar... >>more